Ephesians 5:22

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Wives, submit yourselves to your own husbands as you do to the Lord. NIV

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Psalm 97

New International Version (NIV)

The Lord reigns, let the earth be glad;
    let the distant shores rejoice.
Clouds and thick darkness surround him;
    righteousness and justice are the foundation of his throne.
Fire goes before him
    and consumes his foes on every side.
His lightning lights up the world;
    the earth sees and trembles.
The mountains melt like wax before theLord,
    before the Lord of all the earth.
The heavens proclaim his righteousness,
    and all peoples see his glory.

All who worship images are put to shame,
    those who boast in idols—
    worship him, all you gods!

Zion hears and rejoices
    and the villages of Judah are glad
    because of your judgments, Lord.
For you, Lord, are the Most High over all the earth;
    you are exalted far above all gods.
10 Let those who love the Lord hate evil,
    for he guards the lives of his faithful ones
    and delivers them from the hand of the wicked.
11 Light shines[a] on the righteous
    and joy on the upright in heart.
12 Rejoice in the Lord, you who are righteous,
    and praise his holy name.

Footnotes:

  1. Psalm 97:11 One Hebrew manuscript and ancient versions (see also 112:4); most Hebrew manuscripts Light is sown

Moses intercedes for the people

Christian Standard Bible (CSB)

God’s Judgment of Israel’s Rebellion

11 The Lord said to Moses, “How long will these people despise me? How long will they not trust in me despite all the signs I have performed among them? 12 I will strike them with a plague and destroy them. Then I will make you into a greater and mightier nation than they are.”

13 But Moses replied to the Lord, “The Egyptians will hear about it, for by your strength you brought up this people from them. 14 They will tell it to the inhabitants of this land. They have heard that you, Lord, are among these people, how you, Lord, are seen face to face, how your cloud stands over them, and how you go before them in a pillar of cloud by day and in a pillar of fire by night. 15 If you kill this people with a single blow,[a] the nations that have heard of your fame will declare, 16 ‘Since the Lord wasn’t able to bring this people into the land he swore to give them, he has slaughtered them in the wilderness.’

17 “So now, may my Lord’s power be magnified just as you have spoken: 18 The Lord is slow to anger and abounding in faithful love, forgiving iniquity and rebellion. But he will not leave the guilty unpunished, bringing the consequences of the fathers’ iniquity on the children to the third and fourth generation. 19 Please pardon the iniquity of this people, in keeping with the greatness of your faithful love, just as you have forgiven them from Egypt until now.”

20 The Lord responded, “I have pardoned them as you requested.

Footnotes:

  1. 14:15 Lit people as one man

Psalm 96

New International Version (NIV)

Sing to the Lord a new song;
    sing to the Lord, all the earth.
Sing to the Lord, praise his name;
    proclaim his salvation day after day.
Declare his glory among the nations,
    his marvelous deeds among all peoples.

For great is the Lord and most worthy of praise;
    he is to be feared above all gods.
For all the gods of the nations are idols,
    but the Lord made the heavens.
Splendor and majesty are before him;
    strength and glory are in his sanctuary.

Ascribe to the Lord, all you families of nations,
    ascribe to the Lord glory and strength.
Ascribe to the Lord the glory due his name;
    bring an offering and come into his courts.
Worship the Lord in the splendor of his[a]holiness;
    tremble before him, all the earth.
10 Say among the nations, “The Lord reigns.”
    The world is firmly established, it cannot be moved;
    he will judge the peoples with equity.

11 Let the heavens rejoice, let the earth be glad;
    let the sea resound, and all that is in it.
12 Let the fields be jubilant, and everything in them;
    let all the trees of the forest sing for joy.
13 Let all creation rejoice before the Lord, for he comes,
    he comes to judge the earth.
He will judge the world in righteousness
    and the peoples in his faithfulness.

Footnotes:

  1. Psalm 96:9 Or Lord with the splendor of

Psalm 95

New International Version (NIV)

Come, let us sing for joy to the Lord;
    let us shout aloud to the Rock of our salvation.
Let us come before him with thanksgiving
    and extol him with music and song.

For the Lord is the great God,
    the great King above all gods.
In his hand are the depths of the earth,
    and the mountain peaks belong to him.
The sea is his, for he made it,
    and his hands formed the dry land.

Come, let us bow down in worship,
    let us kneel before the Lord our Maker;
for he is our God
    and we are the people of his pasture,
    the flock under his care.

Today, if only you would hear his voice,
“Do not harden your hearts as you did at Meribah,[a]
    as you did that day at Massah[b] in the wilderness,
where your ancestors tested me;
    they tried me, though they had seen what I did.
10 For forty years I was angry with that generation;
    I said, ‘They are a people whose hearts go astray,
    and they have not known my ways.’
11 So I declared on oath in my anger,
    ‘They shall never enter my rest.’”

Footnotes:

  1. Psalm 95:8 Meribah means quarreling.
  2. Psalm 95:8 Massah means testing.

Psalm 94

New International Version (NIV)

The Lord is a God who avenges.
    O God who avenges, shine forth.
Rise up, Judge of the earth;
    pay back to the proud what they deserve.
How long, Lord, will the wicked,
    how long will the wicked be jubilant?

They pour out arrogant words;
    all the evildoers are full of boasting.
They crush your people, Lord;
    they oppress your inheritance.
They slay the widow and the foreigner;
    they murder the fatherless.
They say, “The Lord does not see;
    the God of Jacob takes no notice.”

Take notice, you senseless ones among the people;
    you fools, when will you become wise?
Does he who fashioned the ear not hear?
    Does he who formed the eye not see?
10 Does he who disciplines nations not punish?
    Does he who teaches mankind lack knowledge?
11 The Lord knows all human plans;
    he knows that they are futile.

12 Blessed is the one you discipline, Lord,
    the one you teach from your law;
13 you grant them relief from days of trouble,
    till a pit is dug for the wicked.
14 For the Lord will not reject his people;
    he will never forsake his inheritance.
15 Judgment will again be founded on righteousness,
    and all the upright in heart will follow it.

16 Who will rise up for me against the wicked?
    Who will take a stand for me against evildoers?
17 Unless the Lord had given me help,
    I would soon have dwelt in the silence of death.
18 When I said, “My foot is slipping,”
    your unfailing love, Lord, supported me.
19 When anxiety was great within me,
    your consolation brought me joy.

20 Can a corrupt throne be allied with you—
    a throne that brings on misery by its decrees?
21 The wicked band together against the righteous
    and condemn the innocent to death.
22 But the Lord has become my fortress,
    and my God the rock in whom I take refuge.
23 He will repay them for their sins
    and destroy them for their wickedness;
    the Lord our God will destroy them.

Psalm 93

New International Version (NIV)

The Lord reigns, he is robed in majesty;
    the Lord is robed in majesty and armed with strength;
    indeed, the world is established, firm and secure.
Your throne was established long ago;
    you are from all eternity.

The seas have lifted up, Lord,
    the seas have lifted up their voice;
    the seas have lifted up their pounding waves.
Mightier than the thunder of the great waters,
    mightier than the breakers of the sea—
    the Lord on high is mighty.

Your statutes, Lord, stand firm;
    holiness adorns your house
    for endless days.

Psalm 92

New International Version (NIV)

[a]

A psalm. A song. For the Sabbath day.

It is good to praise the Lord
    and make music to your name, O Most High,
proclaiming your love in the morning
    and your faithfulness at night,
to the music of the ten-stringed lyre
    and the melody of the harp.

For you make me glad by your deeds,Lord;
    I sing for joy at what your hands have done.
How great are your works, Lord,
    how profound your thoughts!
Senseless people do not know,
    fools do not understand,
that though the wicked spring up like grass
    and all evildoers flourish,
    they will be destroyed forever.

But you, Lord, are forever exalted.

For surely your enemies, Lord,
    surely your enemies will perish;
    all evildoers will be scattered.
10 You have exalted my horn[b] like that of a wild ox;
    fine oils have been poured on me.
11 My eyes have seen the defeat of my adversaries;
    my ears have heard the rout of my wicked foes.

12 The righteous will flourish like a palm tree,
    they will grow like a cedar of Lebanon;
13 planted in the house of the Lord,
    they will flourish in the courts of our God.
14 They will still bear fruit in old age,
    they will stay fresh and green,
15 proclaiming, “The Lord is upright;
    he is my Rock, and there is no wickedness in him.”

Footnotes:

  1. Psalm 92:1 In Hebrew texts 92:1-15 is numbered 92:2-16.
  2. Psalm 92:10 Horn here symbolizes strength

Psalm 91

New International Version (NIV)

Whoever dwells in the shelter of the Most High
    will rest in the shadow of the Almighty.[a]
I will say of the Lord, “He is my refuge and my fortress,
    my God, in whom I trust.”

Surely he will save you
    from the fowler’s snare
    and from the deadly pestilence.
He will cover you with his feathers,
    and under his wings you will find refuge;
    his faithfulness will be your shield and rampart.
You will not fear the terror of night,
    nor the arrow that flies by day,
nor the pestilence that stalks in the darkness,
    nor the plague that destroys at midday.
A thousand may fall at your side,
    ten thousand at your right hand,
    but it will not come near you.
You will only observe with your eyes
    and see the punishment of the wicked.

If you say, “The Lord is my refuge,”
    and you make the Most High your dwelling,
10 no harm will overtake you,
    no disaster will come near your tent.
11 For he will command his angelsconcerning you
    to guard you in all your ways;
12 they will lift you up in their hands,
    so that you will not strike your foot against a stone.
13 You will tread on the lion and the cobra;
    you will trample the great lion and the serpent.

14 “Because he[b] loves me,” says the Lord, “I will rescue him;
    I will protect him, for he acknowledges my name.
15 He will call on me, and I will answer him;
    I will be with him in trouble,
    I will deliver him and honor him.
16 With long life I will satisfy him
    and show him my salvation.”

Footnotes:

  1. Psalm 91:1 Hebrew Shaddai
  2. Psalm 91:14 That is, probably the king

Dictional laziness

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When most people slap the word “fetish” on our desire, what they really mean is “kink.” There’s a tendency to be lazy with all word choices and I thinks this reflects poor vocabulary in our culture. Our failure to distinguish and discern variations between words causes many to mislabel this relationship because “fetish” rolls off the tongue easily and is quite popular in modern parlance. In Am I twisting Scripture to justify my kinky fetish? and Couples Nursing is a love language, not a fetish, I’ve already defined the term “fetish” as 1. an attraction to something that’s typically non-sexual, 2. a desire that must be had in order to fully enjoy sex, and 3. something that’s more commonly held by males, and then I discussed how Couples Nursing fails to meet any of those three criteria. A much more appropriate term would be kinky, which Urban Dictionary defines as “something relating to, having, or appealing to unconventional tastes especially in sex” and by the Oxford dictionary as “used to describe sexual behaviour that most people would consider strange or unusual.”

Speaking of kinky, yes, that I certainly am, and I make no apologies for it. In fact some of my hardcore kinks have caused almost as much anxiety as my ANR desire has in years past when I didn’t know how to process them. I’ve stated before that I have some male fantasies that would make most women comfortable, but ANR is not one of them. Yeah, I know I definitely am significantly kinkier than average. These desires are things women might do for their husbands more on special occasions than on the daily.

I don’t sweat the kinky though. Compared to an ANR, I’m more willing to forgo these, as nothing whatsoever affect a woman’s hormones and creates an ongoing need to bond like it, so this clearly places it in a position of superiority to other forms of intimacy.

My other desires are very erotic and adventurous, so much so they just might make the prudish Christian next door almost have a heart attack at the prospect of discussing this outside marriage. Nevertheless, I’ve resolved to tangentially discuss these needs with a girlfriend. The fact is if I were to marry a woman that can’t be my “partner in kink” at least sometimes, our marriage won’t reach its potential.

I aim to show the world that Jesus and kinkiness can go well together — if implemented appropriately, and that’s a big if. Being adventurous in the bedroom need not be off limits to believers in Jesus Christ. And an ANR is not some curious fetish, there’s theology undergirding it.

With bible verses like “He put his hand through the keyhole,” “nipples of her they shall satiate you in every of season,” “his fruit was sweet to my taste,” “he grazes among the lillies,” “I would give you some spiced wine to drink, some juice squeezed from my pomegranates,” it’s clear that God has no problem with kinky — on the marriage bed.

Eccl. 3:1: “There is a time for everything,
    and a season for every activity under the heavens.”

Kinky is not synonymous with fetish.

A Man from the house of David will sit on the throne

Christian Standard Bible (CSB)

16 Send lambs to the ruler of the land,
from Sela in the desert
to the mountain of Daughter Zion.
Like a bird fleeing,
forced from the nest,
the daughters of Moab
will be at the fords of the Arnon.
Give us counsel and make a decision.
Shelter us at noonday
with shade that is as dark as night.
Hide the refugees;
do not betray the one who flees.
Let my refugees stay with you;
be a refuge for Moab[a] from the aggressor.
When the oppressor has gone,
destruction has ended,
and marauders have vanished from the land,

a throne will be established in love,
and one will sit on it faithfully[b]
in the tent of David,
judging and pursuing what is right,
quick to execute justice.
We have heard of Moab’s pride—
how very proud he is—
his haughtiness, his pride, his arrogance,
and his empty boasting.
Therefore let Moab wail;
let every one of them wail for Moab.
You who are completely devastated, mourn
for the raisin cakes of Kir-hareseth.
For Heshbon’s terraced vineyards
and the grapevines of Sibmah have withered.
The rulers of the nations
have trampled its choice vines
that reached as far as Jazer
and spread to the desert.
Their shoots spread out
and reached the sea.
So I join with Jazer
to weep for the vines of Sibmah;
I drench Heshbon and Elealeh with my tears.
Triumphant shouts have fallen silent[c]
over your summer fruit and your harvest.
10 Joy and rejoicing have been removed from the orchard;
no one is singing or shouting for joy in the vineyards.
No one tramples grapes[d] in the winepresses.
I have put an end to the shouting.

11 Therefore I moan like the sound of a lyre for Moab,
as does my innermost being for Kir-heres.
12 When Moab appears
and tires himself out on the high place
and comes to his sanctuary to pray,
it will do him no good.

13 This is the message that the Lord previously announced about Moab. 14 And now the Lord says, “In three years, as a hired worker counts years, Moab’s splendor will become an object of contempt, in spite of a very large population. And those who are left will be few and weak.”

Footnotes:

  1. 16:4 Or you; Moab—be a refuge for him
  2. 16:5 Or continually
  3. 16:9 Or Battle cries have fallen
  4. 16:10 Lit wine

My secret ingredient

While chatting with a recently married man after church last Sunday, he mentioned how he and his wife have a female friend who makes some amazing food. “I’d love it if she would show my wife some of her cooking secrets, but women like to trademark things,” he bemoaned. He added that it’s some kinda “this is what I do to keep my man” instinct.

His statement is reminiscent of the multiple women on ANR sites who said they want to be able to give a man something he can’t make himself, or to give him something no one else can, and of another that joked about she knowing she had found her husband because he would be willing to try her breast milk.

Most women like having a “trump card” over others. While many often approach this sinfully, it’s biblical to want to receive a special love from your husband that no other woman can get, and an ANR helps facilitate that.

Proverbs 5 and the Song of Songs agree.

Psalm 90

New International Version (NIV)

BOOK IV

Psalms 90–106

A prayer of Moses the man of God.

Lord, you have been our dwelling place
    throughout all generations.
Before the mountains were born
    or you brought forth the whole world,
    from everlasting to everlasting you are God.

You turn people back to dust,
    saying, “Return to dust, you mortals.”
A thousand years in your sight
    are like a day that has just gone by,
    or like a watch in the night.
Yet you sweep people away in the sleep of death—
    they are like the new grass of the morning:
In the morning it springs up new,
    but by evening it is dry and withered.

We are consumed by your anger
    and terrified by your indignation.
You have set our iniquities before you,
    our secret sins in the light of your presence.
All our days pass away under your wrath;
    we finish our years with a moan.
10 Our days may come to seventy years,
    or eighty, if our strength endures;
yet the best of them are but trouble and sorrow,
    for they quickly pass, and we fly away.
11 If only we knew the power of your anger!
    Your wrath is as great as the fear that is your due.
12 Teach us to number our days,
    that we may gain a heart of wisdom.

13 Relent, Lord! How long will it be?
    Have compassion on your servants.
14 Satisfy us in the morning with your unfailing love,
    that we may sing for joy and be glad all our days.
15 Make us glad for as many days as you have afflicted us,
    for as many years as we have seen trouble.
16 May your deeds be shown to your servants,
    your splendor to their children.

17 May the favor[a] of the Lord our God rest on us;
    establish the work of our hands for us—
    yes, establish the work of our hands.

Footnotes:

  1. Psalm 90:17 Or beauty

Psalm 89

New International Version (NIV)

[a]

maskil[b] of Ethan the Ezrahite.

I will sing of the Lord’s great love forever;
    with my mouth I will make your faithfulness known
    through all generations.
I will declare that your love stands firm forever,
    that you have established your faithfulness in heaven itself.
You said, “I have made a covenant with my chosen one,
    I have sworn to David my servant,
‘I will establish your line forever
    and make your throne firm through all generations.’”[c]

The heavens praise your wonders, Lord,
    your faithfulness too, in the assembly of the holy ones.
For who in the skies above can compare with the Lord?
    Who is like the Lord among the heavenly beings?
In the council of the holy ones God is greatly feared;
    he is more awesome than all who surround him.
Who is like you, Lord God Almighty?
    You, Lord, are mighty, and your faithfulness surrounds you.

You rule over the surging sea;
    when its waves mount up, you still them.
10 You crushed Rahab like one of the slain;
    with your strong arm you scattered your enemies.
11 The heavens are yours, and yours also the earth;
    you founded the world and all that is in it.
12 You created the north and the south;
    Tabor and Hermon sing for joy at your name.
13 Your arm is endowed with power;
    your hand is strong, your right hand exalted.

14 Righteousness and justice are the foundation of your throne;
    love and faithfulness go before you.
15 Blessed are those who have learned to acclaim you,
    who walk in the light of your presence, Lord.
16 They rejoice in your name all day long;
    they celebrate your righteousness.
17 For you are their glory and strength,
    and by your favor you exalt our horn.[d]
18 Indeed, our shield[e] belongs to the Lord,
    our king to the Holy One of Israel.

19 Once you spoke in a vision,
    to your faithful people you said:
“I have bestowed strength on a warrior;
    I have raised up a young man from among the people.
20 I have found David my servant;
    with my sacred oil I have anointed him.
21 My hand will sustain him;
    surely my arm will strengthen him.
22 The enemy will not get the better of him;
    the wicked will not oppress him.
23 I will crush his foes before him
    and strike down his adversaries.
24 My faithful love will be with him,
    and through my name his horn[f] will be exalted.
25 I will set his hand over the sea,
    his right hand over the rivers.
26 He will call out to me, ‘You are my Father,
    my God, the Rock my Savior.’
27 And I will appoint him to be my firstborn,
    the most exalted of the kings of the earth.
28 I will maintain my love to him forever,
    and my covenant with him will never fail.
29 I will establish his line forever,
    his throne as long as the heavens endure.

30 “If his sons forsake my law
    and do not follow my statutes,
31 if they violate my decrees
    and fail to keep my commands,
32 I will punish their sin with the rod,
    their iniquity with flogging;
33 but I will not take my love from him,
    nor will I ever betray my faithfulness.
34 I will not violate my covenant
    or alter what my lips have uttered.
35 Once for all, I have sworn by my holiness—
    and I will not lie to David—
36 that his line will continue forever
    and his throne endure before me like the sun;
37 it will be established forever like the moon,
    the faithful witness in the sky.”

38 But you have rejected, you have spurned,
    you have been very angry with your anointed one.
39 You have renounced the covenant with your servant
    and have defiled his crown in the dust.
40 You have broken through all his walls
    and reduced his strongholds to ruins.
41 All who pass by have plundered him;
    he has become the scorn of his neighbors.
42 You have exalted the right hand of his foes;
    you have made all his enemies rejoice.
43 Indeed, you have turned back the edge of his sword
    and have not supported him in battle.
44 You have put an end to his splendor
    and cast his throne to the ground.
45 You have cut short the days of his youth;
    you have covered him with a mantle of shame.

46 How long, Lord? Will you hide yourself forever?
    How long will your wrath burn like fire?
47 Remember how fleeting is my life.
    For what futility you have created all humanity!
48 Who can live and not see death,
    or who can escape the power of the grave?
49 Lord, where is your former great love,
    which in your faithfulness you swore to David?
50 Remember, Lord, how your servant has[g] been mocked,
    how I bear in my heart the taunts of all the nations,
51 the taunts with which your enemies, Lord, have mocked,
    with which they have mocked every step of your anointed one.

52 Praise be to the Lord forever!
Amen and Amen.

Footnotes:

  1. Psalm 89:1 In Hebrew texts 89:1-52 is numbered 89:2-53.
  2. Psalm 89:1 Title: Probably a literary or musical term
  3. Psalm 89:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 37, 45 and 48.
  4. Psalm 89:17 Horn here symbolizes strong one.
  5. Psalm 89:18 Or sovereign
  6. Psalm 89:24 Horn here symbolizes strength.
  7. Psalm 89:50 Or your servants have

Psalm 88

New International Version (NIV)

[a]

A song. A psalm of the Sons of Korah. For the director of music. According to mahalath leannoth.[b] A maskil[c] of Heman the Ezrahite.

Lord, you are the God who saves me;
    day and night I cry out to you.
May my prayer come before you;
    turn your ear to my cry.

I am overwhelmed with troubles
    and my life draws near to death.
I am counted among those who go down to the pit;
    I am like one without strength.
I am set apart with the dead,
    like the slain who lie in the grave,
whom you remember no more,
    who are cut off from your care.

You have put me in the lowest pit,
    in the darkest depths.
Your wrath lies heavily on me;
    you have overwhelmed me with all your waves.[d]
You have taken from me my closest friends
    and have made me repulsive to them.
I am confined and cannot escape;
    my eyes are dim with grief.

I call to you, Lord, every day;
    I spread out my hands to you.
10 Do you show your wonders to the dead?
    Do their spirits rise up and praise you?
11 Is your love declared in the grave,
    your faithfulness in Destruction[e]?
12 Are your wonders known in the place of darkness,
    or your righteous deeds in the land of oblivion?

13 But I cry to you for help, Lord;
    in the morning my prayer comes before you.
14 Why, Lord, do you reject me
    and hide your face from me?

15 From my youth I have suffered and been close to death;
    I have borne your terrors and am in despair.
16 Your wrath has swept over me;
    your terrors have destroyed me.
17 All day long they surround me like a flood;
    they have completely engulfed me.
18 You have taken from me friend and neighbor—
    darkness is my closest friend.

Footnotes:

  1. Psalm 88:1 In Hebrew texts 88:1-18 is numbered 88:2-19.
  2. Psalm 88:1 Title: Possibly a tune, “The Suffering of Affliction”
  3. Psalm 88:1 Title: Probably a literary or musical term
  4. Psalm 88:7 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 10.
  5. Psalm 88:11 Hebrew Abaddon

Psalm 87

New International Version (NIV)

Of the Sons of Korah. A psalm. A song.

He has founded his city on the holy mountain.
The Lord loves the gates of Zion
    more than all the other dwellings of Jacob.

Glorious things are said of you,
    city of God:[a]
“I will record Rahab[b] and Babylon
    among those who acknowledge me—
Philistia too, and Tyre, along with Cush[c]
    and will say, ‘This one was born in Zion.’”[d]
Indeed, of Zion it will be said,
    “This one and that one were born in her,
    and the Most High himself will establish her.”
The Lord will write in the register of the peoples:
    “This one was born in Zion.”

As they make music they will sing,
    “All my fountains are in you.”

Footnotes:

  1. Psalm 87:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 6.
  2. Psalm 87:4 A poetic name for Egypt
  3. Psalm 87:4 That is, the upper Nile region
  4. Psalm 87:4 Or “I will record concerning those who acknowledge me: / ‘This one was born in Zion.’ / Hear this, Rahab and Babylon, / and you too, Philistia, Tyre and Cush.”