Psalm 93

New International Version (NIV)

The Lord reigns, he is robed in majesty;
    the Lord is robed in majesty and armed with strength;
    indeed, the world is established, firm and secure.
Your throne was established long ago;
    you are from all eternity.

The seas have lifted up, Lord,
    the seas have lifted up their voice;
    the seas have lifted up their pounding waves.
Mightier than the thunder of the great waters,
    mightier than the breakers of the sea—
    the Lord on high is mighty.

Your statutes, Lord, stand firm;
    holiness adorns your house
    for endless days.

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Psalm 92

New International Version (NIV)

[a]

A psalm. A song. For the Sabbath day.

It is good to praise the Lord
    and make music to your name, O Most High,
proclaiming your love in the morning
    and your faithfulness at night,
to the music of the ten-stringed lyre
    and the melody of the harp.

For you make me glad by your deeds,Lord;
    I sing for joy at what your hands have done.
How great are your works, Lord,
    how profound your thoughts!
Senseless people do not know,
    fools do not understand,
that though the wicked spring up like grass
    and all evildoers flourish,
    they will be destroyed forever.

But you, Lord, are forever exalted.

For surely your enemies, Lord,
    surely your enemies will perish;
    all evildoers will be scattered.
10 You have exalted my horn[b] like that of a wild ox;
    fine oils have been poured on me.
11 My eyes have seen the defeat of my adversaries;
    my ears have heard the rout of my wicked foes.

12 The righteous will flourish like a palm tree,
    they will grow like a cedar of Lebanon;
13 planted in the house of the Lord,
    they will flourish in the courts of our God.
14 They will still bear fruit in old age,
    they will stay fresh and green,
15 proclaiming, “The Lord is upright;
    he is my Rock, and there is no wickedness in him.”

Footnotes:

  1. Psalm 92:1 In Hebrew texts 92:1-15 is numbered 92:2-16.
  2. Psalm 92:10 Horn here symbolizes strength

Psalm 91

New International Version (NIV)

Whoever dwells in the shelter of the Most High
    will rest in the shadow of the Almighty.[a]
I will say of the Lord, “He is my refuge and my fortress,
    my God, in whom I trust.”

Surely he will save you
    from the fowler’s snare
    and from the deadly pestilence.
He will cover you with his feathers,
    and under his wings you will find refuge;
    his faithfulness will be your shield and rampart.
You will not fear the terror of night,
    nor the arrow that flies by day,
nor the pestilence that stalks in the darkness,
    nor the plague that destroys at midday.
A thousand may fall at your side,
    ten thousand at your right hand,
    but it will not come near you.
You will only observe with your eyes
    and see the punishment of the wicked.

If you say, “The Lord is my refuge,”
    and you make the Most High your dwelling,
10 no harm will overtake you,
    no disaster will come near your tent.
11 For he will command his angelsconcerning you
    to guard you in all your ways;
12 they will lift you up in their hands,
    so that you will not strike your foot against a stone.
13 You will tread on the lion and the cobra;
    you will trample the great lion and the serpent.

14 “Because he[b] loves me,” says the Lord, “I will rescue him;
    I will protect him, for he acknowledges my name.
15 He will call on me, and I will answer him;
    I will be with him in trouble,
    I will deliver him and honor him.
16 With long life I will satisfy him
    and show him my salvation.”

Footnotes:

  1. Psalm 91:1 Hebrew Shaddai
  2. Psalm 91:14 That is, probably the king

Dictional laziness

Tags

When most people slap the word “fetish” on our desire, what they really mean is “kink.” There’s a tendency to be lazy with all word choices and I thinks this reflects poor vocabulary in our culture. Our failure to distinguish and discern variations between words causes many to mislabel this relationship because “fetish” rolls off the tongue easily and is quite popular in modern parlance. In Am I twisting Scripture to justify my kinky fetish? and Couples Nursing is a love language, not a fetish, I’ve already defined the term “fetish” as 1. an attraction to something that’s typically non-sexual, 2. a desire that must be had in order to fully enjoy sex, and 3. is more common in males, and then I discussed how Couples Nursing fails to meet any of those three criteria. A much more appropriate term would be kinky, which Urban Dictionary defines as “something relating to, having, or appealing to unconventional tastes especially in sex” and by the Oxford dictionary as “used to describe sexual behaviour that most people would consider strange or unusual.”

Speaking of kinky, yes, that I certainly am, and I make no apologies for it. In fact some of my hardcore kinks have caused almost as much anxiety as my ANR desire has in years past when I didn’t know how to process them. I’ve stated before that I have some male fantasies that would make most women comfortable, but ANR is not one of them. Yeah, I know I definitely am significantly kinkier than average. These desires are things women might do for their husbands more on special occasions than on the daily.

I don’t sweat the kinky though. Compared to an ANR, I’m more willing to forgo these, as nothing whatsoever affect a woman’s hormones and creates an ongoing need to bond like it, so this clearly places it in a position of superiority to other forms of intimacy.

My other desires are very erotic and adventurous, so much so they just might make the prudish Christian next door almost have a heart attack at the prospect of discussing this outside marriage. Nevertheless, I’ve resolved to tangentially discuss these needs with a girlfriend. The fact is if I were to marry a woman that can’t be my “partner in kink” at least sometimes, our marriage won’t reach its potential.

I aim to show the world that Jesus and kinkiness can go well together — if implemented appropriately, and that’s a big if. Being adventurous in the bedroom need not be off limits to believers in Jesus Christ. And an ANR is not some curious fetish, there’s theology undergirding it.

With bible verses like “He put his hand through the keyhole,” “nipples of her they shall satiate you in every of season,” “his fruit was sweet to my taste,” “he grazes among the lillies,” “I would give you some spiced wine to drink, some juice squeezed from my pomegranates,” it’s clear that God has no problem with kinky — on the marriage bed.

Eccl. 3:1: “There is a time for everything,
    and a season for every activity under the heavens.”

Kinky is not synonymous with fetish.

A Man from the house of David will sit on the throne

Christian Standard Bible (CSB)

16 Send lambs to the ruler of the land,
from Sela in the desert
to the mountain of Daughter Zion.
Like a bird fleeing,
forced from the nest,
the daughters of Moab
will be at the fords of the Arnon.
Give us counsel and make a decision.
Shelter us at noonday
with shade that is as dark as night.
Hide the refugees;
do not betray the one who flees.
Let my refugees stay with you;
be a refuge for Moab[a] from the aggressor.
When the oppressor has gone,
destruction has ended,
and marauders have vanished from the land,

a throne will be established in love,
and one will sit on it faithfully[b]
in the tent of David,
judging and pursuing what is right,
quick to execute justice.
We have heard of Moab’s pride—
how very proud he is—
his haughtiness, his pride, his arrogance,
and his empty boasting.
Therefore let Moab wail;
let every one of them wail for Moab.
You who are completely devastated, mourn
for the raisin cakes of Kir-hareseth.
For Heshbon’s terraced vineyards
and the grapevines of Sibmah have withered.
The rulers of the nations
have trampled its choice vines
that reached as far as Jazer
and spread to the desert.
Their shoots spread out
and reached the sea.
So I join with Jazer
to weep for the vines of Sibmah;
I drench Heshbon and Elealeh with my tears.
Triumphant shouts have fallen silent[c]
over your summer fruit and your harvest.
10 Joy and rejoicing have been removed from the orchard;
no one is singing or shouting for joy in the vineyards.
No one tramples grapes[d] in the winepresses.
I have put an end to the shouting.

11 Therefore I moan like the sound of a lyre for Moab,
as does my innermost being for Kir-heres.
12 When Moab appears
and tires himself out on the high place
and comes to his sanctuary to pray,
it will do him no good.

13 This is the message that the Lord previously announced about Moab. 14 And now the Lord says, “In three years, as a hired worker counts years, Moab’s splendor will become an object of contempt, in spite of a very large population. And those who are left will be few and weak.”

Footnotes:

  1. 16:4 Or you; Moab—be a refuge for him
  2. 16:5 Or continually
  3. 16:9 Or Battle cries have fallen
  4. 16:10 Lit wine

My secret ingredient

While chatting with a recently married man after church last Sunday, he mentioned how he and his wife have a female friend who makes some amazing food. “I’d love it if she would show my wife some of her cooking secrets, but women like to trademark things,” he bemoaned. He added that it’s some kinda “this is what I do to keep my man” instinct.

His statement is reminiscent of the multiple women on ANR sites who said they want to be able to give a man something he can’t make himself, or to give him something no one else can, and of another that joked about she knowing she had found her husband because he would be willing to try her breast milk.

Most women like having a “trump card” over others. While many often approach this sinfully, it’s biblical to want to receive a special love from your husband that no other woman can get, and an ANR helps facilitate that.

Proverbs 5 and the Song of Songs agree.

Psalm 90

New International Version (NIV)

BOOK IV

Psalms 90–106

A prayer of Moses the man of God.

Lord, you have been our dwelling place
    throughout all generations.
Before the mountains were born
    or you brought forth the whole world,
    from everlasting to everlasting you are God.

You turn people back to dust,
    saying, “Return to dust, you mortals.”
A thousand years in your sight
    are like a day that has just gone by,
    or like a watch in the night.
Yet you sweep people away in the sleep of death—
    they are like the new grass of the morning:
In the morning it springs up new,
    but by evening it is dry and withered.

We are consumed by your anger
    and terrified by your indignation.
You have set our iniquities before you,
    our secret sins in the light of your presence.
All our days pass away under your wrath;
    we finish our years with a moan.
10 Our days may come to seventy years,
    or eighty, if our strength endures;
yet the best of them are but trouble and sorrow,
    for they quickly pass, and we fly away.
11 If only we knew the power of your anger!
    Your wrath is as great as the fear that is your due.
12 Teach us to number our days,
    that we may gain a heart of wisdom.

13 Relent, Lord! How long will it be?
    Have compassion on your servants.
14 Satisfy us in the morning with your unfailing love,
    that we may sing for joy and be glad all our days.
15 Make us glad for as many days as you have afflicted us,
    for as many years as we have seen trouble.
16 May your deeds be shown to your servants,
    your splendor to their children.

17 May the favor[a] of the Lord our God rest on us;
    establish the work of our hands for us—
    yes, establish the work of our hands.

Footnotes:

  1. Psalm 90:17 Or beauty

Psalm 89

New International Version (NIV)

[a]

maskil[b] of Ethan the Ezrahite.

I will sing of the Lord’s great love forever;
    with my mouth I will make your faithfulness known
    through all generations.
I will declare that your love stands firm forever,
    that you have established your faithfulness in heaven itself.
You said, “I have made a covenant with my chosen one,
    I have sworn to David my servant,
‘I will establish your line forever
    and make your throne firm through all generations.’”[c]

The heavens praise your wonders, Lord,
    your faithfulness too, in the assembly of the holy ones.
For who in the skies above can compare with the Lord?
    Who is like the Lord among the heavenly beings?
In the council of the holy ones God is greatly feared;
    he is more awesome than all who surround him.
Who is like you, Lord God Almighty?
    You, Lord, are mighty, and your faithfulness surrounds you.

You rule over the surging sea;
    when its waves mount up, you still them.
10 You crushed Rahab like one of the slain;
    with your strong arm you scattered your enemies.
11 The heavens are yours, and yours also the earth;
    you founded the world and all that is in it.
12 You created the north and the south;
    Tabor and Hermon sing for joy at your name.
13 Your arm is endowed with power;
    your hand is strong, your right hand exalted.

14 Righteousness and justice are the foundation of your throne;
    love and faithfulness go before you.
15 Blessed are those who have learned to acclaim you,
    who walk in the light of your presence, Lord.
16 They rejoice in your name all day long;
    they celebrate your righteousness.
17 For you are their glory and strength,
    and by your favor you exalt our horn.[d]
18 Indeed, our shield[e] belongs to the Lord,
    our king to the Holy One of Israel.

19 Once you spoke in a vision,
    to your faithful people you said:
“I have bestowed strength on a warrior;
    I have raised up a young man from among the people.
20 I have found David my servant;
    with my sacred oil I have anointed him.
21 My hand will sustain him;
    surely my arm will strengthen him.
22 The enemy will not get the better of him;
    the wicked will not oppress him.
23 I will crush his foes before him
    and strike down his adversaries.
24 My faithful love will be with him,
    and through my name his horn[f] will be exalted.
25 I will set his hand over the sea,
    his right hand over the rivers.
26 He will call out to me, ‘You are my Father,
    my God, the Rock my Savior.’
27 And I will appoint him to be my firstborn,
    the most exalted of the kings of the earth.
28 I will maintain my love to him forever,
    and my covenant with him will never fail.
29 I will establish his line forever,
    his throne as long as the heavens endure.

30 “If his sons forsake my law
    and do not follow my statutes,
31 if they violate my decrees
    and fail to keep my commands,
32 I will punish their sin with the rod,
    their iniquity with flogging;
33 but I will not take my love from him,
    nor will I ever betray my faithfulness.
34 I will not violate my covenant
    or alter what my lips have uttered.
35 Once for all, I have sworn by my holiness—
    and I will not lie to David—
36 that his line will continue forever
    and his throne endure before me like the sun;
37 it will be established forever like the moon,
    the faithful witness in the sky.”

38 But you have rejected, you have spurned,
    you have been very angry with your anointed one.
39 You have renounced the covenant with your servant
    and have defiled his crown in the dust.
40 You have broken through all his walls
    and reduced his strongholds to ruins.
41 All who pass by have plundered him;
    he has become the scorn of his neighbors.
42 You have exalted the right hand of his foes;
    you have made all his enemies rejoice.
43 Indeed, you have turned back the edge of his sword
    and have not supported him in battle.
44 You have put an end to his splendor
    and cast his throne to the ground.
45 You have cut short the days of his youth;
    you have covered him with a mantle of shame.

46 How long, Lord? Will you hide yourself forever?
    How long will your wrath burn like fire?
47 Remember how fleeting is my life.
    For what futility you have created all humanity!
48 Who can live and not see death,
    or who can escape the power of the grave?
49 Lord, where is your former great love,
    which in your faithfulness you swore to David?
50 Remember, Lord, how your servant has[g] been mocked,
    how I bear in my heart the taunts of all the nations,
51 the taunts with which your enemies, Lord, have mocked,
    with which they have mocked every step of your anointed one.

52 Praise be to the Lord forever!
Amen and Amen.

Footnotes:

  1. Psalm 89:1 In Hebrew texts 89:1-52 is numbered 89:2-53.
  2. Psalm 89:1 Title: Probably a literary or musical term
  3. Psalm 89:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 37, 45 and 48.
  4. Psalm 89:17 Horn here symbolizes strong one.
  5. Psalm 89:18 Or sovereign
  6. Psalm 89:24 Horn here symbolizes strength.
  7. Psalm 89:50 Or your servants have

Psalm 88

New International Version (NIV)

[a]

A song. A psalm of the Sons of Korah. For the director of music. According to mahalath leannoth.[b] A maskil[c] of Heman the Ezrahite.

Lord, you are the God who saves me;
    day and night I cry out to you.
May my prayer come before you;
    turn your ear to my cry.

I am overwhelmed with troubles
    and my life draws near to death.
I am counted among those who go down to the pit;
    I am like one without strength.
I am set apart with the dead,
    like the slain who lie in the grave,
whom you remember no more,
    who are cut off from your care.

You have put me in the lowest pit,
    in the darkest depths.
Your wrath lies heavily on me;
    you have overwhelmed me with all your waves.[d]
You have taken from me my closest friends
    and have made me repulsive to them.
I am confined and cannot escape;
    my eyes are dim with grief.

I call to you, Lord, every day;
    I spread out my hands to you.
10 Do you show your wonders to the dead?
    Do their spirits rise up and praise you?
11 Is your love declared in the grave,
    your faithfulness in Destruction[e]?
12 Are your wonders known in the place of darkness,
    or your righteous deeds in the land of oblivion?

13 But I cry to you for help, Lord;
    in the morning my prayer comes before you.
14 Why, Lord, do you reject me
    and hide your face from me?

15 From my youth I have suffered and been close to death;
    I have borne your terrors and am in despair.
16 Your wrath has swept over me;
    your terrors have destroyed me.
17 All day long they surround me like a flood;
    they have completely engulfed me.
18 You have taken from me friend and neighbor—
    darkness is my closest friend.

Footnotes:

  1. Psalm 88:1 In Hebrew texts 88:1-18 is numbered 88:2-19.
  2. Psalm 88:1 Title: Possibly a tune, “The Suffering of Affliction”
  3. Psalm 88:1 Title: Probably a literary or musical term
  4. Psalm 88:7 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 10.
  5. Psalm 88:11 Hebrew Abaddon

Psalm 87

New International Version (NIV)

Of the Sons of Korah. A psalm. A song.

He has founded his city on the holy mountain.
The Lord loves the gates of Zion
    more than all the other dwellings of Jacob.

Glorious things are said of you,
    city of God:[a]
“I will record Rahab[b] and Babylon
    among those who acknowledge me—
Philistia too, and Tyre, along with Cush[c]
    and will say, ‘This one was born in Zion.’”[d]
Indeed, of Zion it will be said,
    “This one and that one were born in her,
    and the Most High himself will establish her.”
The Lord will write in the register of the peoples:
    “This one was born in Zion.”

As they make music they will sing,
    “All my fountains are in you.”

Footnotes:

  1. Psalm 87:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 6.
  2. Psalm 87:4 A poetic name for Egypt
  3. Psalm 87:4 That is, the upper Nile region
  4. Psalm 87:4 Or “I will record concerning those who acknowledge me: / ‘This one was born in Zion.’ / Hear this, Rahab and Babylon, / and you too, Philistia, Tyre and Cush.”

Psalm 86

New International Version (NIV)

A prayer of David.

Hear me, Lord, and answer me,
    for I am poor and needy.
Guard my life, for I am faithful to you;
    save your servant who trusts in you.
You are my God; have mercy on me, Lord,
    for I call to you all day long.
Bring joy to your servant, Lord,
    for I put my trust in you.

You, Lord, are forgiving and good,
    abounding in love to all who call to you.
Hear my prayer, Lord;
    listen to my cry for mercy.
When I am in distress, I call to you,
    because you answer me.

Among the gods there is none like you, Lord;
    no deeds can compare with yours.
All the nations you have made
    will come and worship before you, Lord;
    they will bring glory to your name.
10 For you are great and do marvelous deeds;
    you alone are God.

11 Teach me your way, Lord,
    that I may rely on your faithfulness;
give me an undivided heart,
    that I may fear your name.
12 I will praise you, Lord my God, with all my heart;
    I will glorify your name forever.
13 For great is your love toward me;
    you have delivered me from the depths,
    from the realm of the dead.

14 Arrogant foes are attacking me, O God;
    ruthless people are trying to kill me—
    they have no regard for you.
15 But you, Lord, are a compassionate and gracious God,
    slow to anger, abounding in love and faithfulness.
16 Turn to me and have mercy on me;
    show your strength in behalf of your servant;
save me, because I serve you
    just as my mother did.
17 Give me a sign of your goodness,
    that my enemies may see it and be put to shame,
    for you, Lord, have helped me and comforted me.

Psalm 85

New International Version (NIV)

[a]

For the director of music. Of the Sons of Korah. A psalm.

You, Lord, showed favor to your land;
    you restored the fortunes of Jacob.
You forgave the iniquity of your people
    and covered all their sins.[b]
You set aside all your wrath
    and turned from your fierce anger.

Restore us again, God our Savior,
    and put away your displeasure toward us.
Will you be angry with us forever?
    Will you prolong your anger through all generations?
Will you not revive us again,
    that your people may rejoice in you?
Show us your unfailing love, Lord,
    and grant us your salvation.

I will listen to what God the Lord says;
    he promises peace to his people, his faithful servants—
    but let them not turn to folly.
Surely his salvation is near those who fear him,
    that his glory may dwell in our land.

10 Love and faithfulness meet together;
    righteousness and peace kiss each other.
11 Faithfulness springs forth from the earth,
    and righteousness looks down from heaven.
12 The Lord will indeed give what is good,
    and our land will yield its harvest.
13 Righteousness goes before him
    and prepares the way for his steps.

Footnotes:

  1. Psalm 85:1 In Hebrew texts 85:1-13 is numbered 85:2-14.
  2. Psalm 85:2 The Hebrew has Selah (a word of uncertain meaning) here.

Woe is me! My eyes have seen the LORD

Christian Standard Bible (CSB)

Isaiah’s Call and Mission

In the year that King Uzziah died, I saw the Lord seated on a high and lofty throne, and the hem of his robe filled the temple. Seraphim[a] were standing above him; they each had six wings: with two they covered their faces, with two they covered their feet, and with two they flew. And one called to another:

Holy, holy, holy is the Lord of Armies;
his glory fills the whole earth.

The foundations of the doorways shook at the sound of their voices, and the temple was filled with smoke.

Then I said:

Woe is me for I am ruined[b]
because I am a man of unclean lips
and live among a people of unclean lips,
and because my eyes have seen the King,
the Lord of Armies.

Then one of the seraphim flew to me, and in his hand was a glowing coal that he had taken from the altar with tongs. He touched my mouth with it and said:

Now that this has touched your lips,
your iniquity is removed
and your sin is atoned for.

Then I heard the voice of the Lord asking:

Who should I send?
Who will go for us?

I said:

Here I am. Send me.

And he replied:

Go! Say to these people:
Keep listening, but do not understand;
keep looking, but do not perceive.
10 Make the minds[c] of these people dull;
deafen their ears and blind their eyes;
otherwise they might see with their eyes
and hear with their ears,
understand with their minds,
turn back, and be healed.

11 Then I said, “Until when, Lord?” And he replied:

Until cities lie in ruins without inhabitants,
houses are without people,
the land is ruined and desolate,
12 and the Lord drives the people far away,
leaving great emptiness in the land.
13 Though a tenth will remain in the land,
it will be burned again.
Like the terebinth or the oak
that leaves a stump when felled,
the holy seed is the stump.

Footnotes:

  1. 6:2 = heavenly beings
  2. 6:5 Or I must be silent
  3. 6:10 Lit heart

Psalm 84

New International Version (NIV)

[a]

For the director of music. According to gittith.[b] Of the Sons of Korah. A psalm.

How lovely is your dwelling place,
    Lord Almighty!
My soul yearns, even faints,
    for the courts of the Lord;
my heart and my flesh cry out
    for the living God.
Even the sparrow has found a home,
    and the swallow a nest for herself,
    where she may have her young—
a place near your altar,
    Lord Almighty, my King and my God.
Blessed are those who dwell in your house;
    they are ever praising you.[c]

Blessed are those whose strength is in you,
    whose hearts are set on pilgrimage.
As they pass through the Valley of Baka,
    they make it a place of springs;
    the autumn rains also cover it with pools.[d]
They go from strength to strength,
    till each appears before God in Zion.

Hear my prayer, Lord God Almighty;
    listen to me, God of Jacob.
Look on our shield,[e] O God;
    look with favor on your anointed one.

10 Better is one day in your courts
    than a thousand elsewhere;
I would rather be a doorkeeper in the house of my God
    than dwell in the tents of the wicked.
11 For the Lord God is a sun and shield;
    the Lord bestows favor and honor;
no good thing does he withhold
    from those whose walk is blameless.

12 Lord Almighty,
    blessed is the one who trusts in you.

Footnotes:

  1. Psalm 84:1 In Hebrew texts 84:1-12 is numbered 84:2-13.
  2. Psalm 84:1 Title: Probably a musical term
  3. Psalm 84:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 8.
  4. Psalm 84:6 Or blessings
  5. Psalm 84:9 Or sovereign

Psalm 83

Tags

New International Version (NIV)

[a]

A song. A psalm of Asaph.

O God, do not remain silent;
    do not turn a deaf ear,
    do not stand aloof, O God.
See how your enemies growl,
    how your foes rear their heads.
With cunning they conspire against your people;
    they plot against those you cherish.
“Come,” they say, “let us destroy them as a nation,
    so that Israel’s name is remembered no more.”

With one mind they plot together;
    they form an alliance against you—
the tents of Edom and the Ishmaelites,
    of Moab and the Hagrites,
Byblos, Ammon and Amalek,
    Philistia, with the people of Tyre.
Even Assyria has joined them
    to reinforce Lot’s descendants.[b]

Do to them as you did to Midian,
    as you did to Sisera and Jabin at the river Kishon,
10 who perished at Endor
    and became like dung on the ground.
11 Make their nobles like Oreb and Zeeb,
    all their princes like Zebah and Zalmunna,
12 who said, “Let us take possession
    of the pasturelands of God.”

13 Make them like tumbleweed, my God,
    like chaff before the wind.
14 As fire consumes the forest
    or a flame sets the mountains ablaze,
15 so pursue them with your tempest
    and terrify them with your storm.
16 Cover their faces with shame, Lord,
    so that they will seek your name.

17 May they ever be ashamed and dismayed;
    may they perish in disgrace.
18 Let them know that you, whose name is the Lord
    that you alone are the Most High over all the earth.

Footnotes:

  1. Psalm 83:1 In Hebrew texts 83:1-18 is numbered 83:2-19.
  2. Psalm 83:8 The Hebrew has Selah (a word of uncertain meaning) here.