Hebrews 7

New International Version (NIV)

Melchizedek the Priest

This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.” Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.

Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder! Now the law requires the descendants of Levi who become priests to collect a tenth from the people—that is, from their fellow Israelites—even though they also are descended from Abraham. This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises. And without doubt the lesser is blessed by the greater. In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living.One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10 because when Melchizedek met Abraham, Levi was still in the body of his ancestor.

Jesus Like Melchizedek

11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people established that priesthood—why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron?12 For when the priesthood is changed, the law must be changed also. 13 He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar. 14 For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests. 15 And what we have said is even more clear if another priest like Melchizedek appears, 16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17 For it is declared:

“You are a priest forever,
    in the order of Melchizedek.”[a]

18 The former regulation is set aside because it was weak and useless 19 (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.

20 And it was not without an oath! Others became priests without any oath, 21 but he became a priest with an oath when God said to him:

“The Lord has sworn
    and will not change his mind:
    ‘You are a priest forever.’”[b]

22 Because of this oath, Jesus has become the guarantor of a better covenant.

23 Now there have been many of those priests, since death prevented them from continuing in office; 24 but because Jesus lives forever, he has a permanent priesthood.25 Therefore he is able to save completely[c] those who come to God through him, because he always lives to intercede for them.

26 Such a high priest truly meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. 27 Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. 28 For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever.

Footnotes:

  1. Hebrews 7:17 Psalm 110:4
  2. Hebrews 7:21 Psalm 110:4
  3. Hebrews 7:25 Or forever
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Hebrews 6

New International Version (NIV)

Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death,[a] and of faith in God, instruction about cleansing rites,[b] the laying on of hands, the resurrection of the dead, and eternal judgment. And God permitting, we will do so.

It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age and who have fallen[c] away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace. Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned.

Even though we speak like this, dear friends, we are convinced of better things in your case—the things that have to do with salvation. 10 God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. 11 We want each of you to show this same diligence to the very end, so that what you hope for may be fully realized. 12 We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.

The Certainty of God’s Promise

13 When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself, 14 saying, “I will surely bless you and give you many descendants.”[d] 15 And so after waiting patiently, Abraham received what was promised.

16 People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument. 17 Because God wanted to make the unchangingnature of his purpose very clear to the heirs of what was promised, he confirmed it with an oath. 18 God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be greatly encouraged. 19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, 20 where our forerunner, Jesus, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.

Footnotes:

  1. Hebrews 6:1 Or from useless rituals
  2. Hebrews 6:2 Or about baptisms
  3. Hebrews 6:6 Or age, if they fall
  4. Hebrews 6:14 Gen. 22:17

Hebrews 5

New International Version (NIV)

Every high priest is selected from among the people and is appointed to represent the people in matters related to God, to offer gifts and sacrifices for sins. He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness. This is why he has to offer sacrifices for his own sins, as well as for the sins of the people.And no one takes this honor on himself, but he receives it when called by God, just as Aaron was.

In the same way, Christ did not take on himself the glory of becoming a high priest. But God said to him,

“You are my Son;
    today I have become your Father.”[a]

And he says in another place,

“You are a priest forever,
    in the order of Melchizedek.”[b]

During the days of Jesus’ life on earth, he offered up prayers and petitions with fervent cries and tears to the one who could save him from death, and he was heard because of his reverent submission. Son though he was, he learned obedience from what he suffered and, once made perfect, he became the source of eternal salvation for all who obey him10 and was designated by God to be high priest in the order of Melchizedek.

Warning Against Falling Away

11 We have much to say about this, but it is hard to make it clear to you because you no longer try to understand. 12 In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food!13 Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. 14 But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.

Footnotes:

  1. Hebrews 5:5 Psalm 2:7
  2. Hebrews 5:6 Psalm 110:4

Pumping makes her feel more feminine and sensual

Tags

,

“Some women experience sensual pleasure from pumping milk from their breasts or expressing milk manually—with or without a partner. In addition to the sensual pleasure, women have reported feeling more feminine while producing milk and continue with lactation for emotional or sensual reasons after weaning a baby.”

Source: Fiona Giles: Fresh Milk – The Secret Life of Breasts, NY: Simon and Schuster; Sydney: Allen and Unwin, 2003

See also:
Hospital grade breast pump
Breast pump

On tap and ready to serve

There’s a certain portmanteau you probably heard. It’s very dehumanizing but for some reason, a significant number of women fantasize about it.

To these women, there’s something about having full, overflowing, productive breasts, with milk on tap, that strongly appeals to them. But they add an ingredient, which many people find humiliating.

Most of our relational desires are virtuous. But sin often distorts them.

Being a fully stocked, overflowing producer that’s always available to serve is extremely beautiful. Being a humiliated animal isn’t.

The exploitation is dehumanizing. The desire, at its essence, is not.

“My breasts would be available to my husband any time he wants them.”

— ANR hopeful

Hebrews 4

New International Version (NIV)

A Sabbath-Rest for the People of God

Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it. For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed.[a] Now we who have believed enter that rest, just as God has said,

“So I declared on oath in my anger,
    ‘They shall never enter my rest.’”[b]

And yet his works have been finished since the creation of the world. For somewhere he has spoken about the seventh day in these words: “On the seventh day God rested from all his works.”[c] And again in the passage above he says, “They shall never enter my rest.”

Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience, God again set a certain day, calling it “Today.” This he did when a long time later he spoke through David, as in the passage already quoted:

“Today, if you hear his voice,
    do not harden your hearts.”[d]

For if Joshua had given them rest, God would not have spoken later about another day. There remains, then, a Sabbath-rest for the people of God; 10 for anyone who enters God’s rest also rests from their works,[e] just as God did from his. 11 Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.

12 For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. 13 Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.

Jesus the Great High Priest

14 Therefore, since we have a great high priest who has ascended into heaven,[f] Jesus the Son of God, let us hold firmly to the faith we profess.15 For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. 16 Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

Footnotes:

  1. Hebrews 4:2 Some manuscripts because those who heard did not combine it with faith
  2. Hebrews 4:3 Psalm 95:11; also in verse 5
  3. Hebrews 4:4 Gen. 2:2
  4. Hebrews 4:7 Psalm 95:7,8
  5. Hebrews 4:10 Or labor
  6. Hebrews 4:14 Greek has gone through the heavens

Hebrews 3

New International Version (NIV)

Jesus Greater Than Moses

Therefore, holy brothers and sisters, who share in the heavenly calling,fix your thoughts on Jesus, whom we acknowledge as our apostle and high priest. He was faithful to the one who appointed him, just as Moses was faithful in all God’s house. Jesus has been found worthy of greater honor than Moses, just as the builder of a house has greater honor than the house itself. For every house is built by someone, but God is the builder of everything. “Moses was faithful as a servant in all God’s house,”[a] bearing witness to what would be spoken by God in the future.But Christ is faithful as the Son over God’s house. And we are his house,if indeed we hold firmly to our confidence and the hope in which we glory.

Warning Against Unbelief

So, as the Holy Spirit says:

“Today, if you hear his voice,
    do not harden your hearts
as you did in the rebellion,
    during the time of testing in the wilderness,
where your ancestors tested and tried me,
    though for forty years they saw what I did.
10 That is why I was angry with that generation;
    I said, ‘Their hearts are always going astray,
    and they have not known my ways.’
11 So I declared on oath in my anger,
    ‘They shall never enter my rest.’ ”[b]

12 See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God. 13 But encourage one another daily, as long as it is called “Today,” so that none of you may be hardened by sin’s deceitfulness. 14 We have come to share in Christ, if indeed we hold our original conviction firmly to the very end. 15 As has just been said:

“Today, if you hear his voice,
    do not harden your hearts
    as you did in the rebellion.”[c]

16 Who were they who heard and rebelled? Were they not all those Moses led out of Egypt? 17 And with whom was he angry for forty years? Was it not with those who sinned, whose bodies perished in the wilderness?18 And to whom did God swear that they would never enter his rest if not to those who disobeyed? 19 So we see that they were not able to enter, because of their unbelief.

Footnotes:

  1. Hebrews 3:5 Num. 12:7
  2. Hebrews 3:11 Psalm 95:7-11
  3. Hebrews 3:15 Psalm 95:7,8

Hebrews 2

New International Version (NIV)

Warning to Pay Attention

We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away. For since the message spoken through angels was binding, and every violation and disobedience received its just punishment, how shall we escape if we ignore so great a salvation? This salvation, which was first announced by the Lord, was confirmed to us by those who heard him. God also testified to it by signs, wonders and various miracles, and by gifts of the Holy Spirit distributed according to his will.

Jesus Made Fully Human

It is not to angels that he has subjected the world to come, about which we are speaking. But there is a place where someone has testified:

“What is mankind that you are mindful of them,
    a son of man that you care for him?
You made them a little[a] lower than the angels;
    you crowned them with glory and honor
    and put everything under their feet.”[b][c]

In putting everything under them,[d] God left nothing that is not subject to them.[e] Yet at present we do not see everything subject to them.[f] But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honorbecause he suffered death, so that by the grace of God he might taste death for everyone.

10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered. 11 Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters.[g] 12 He says,

“I will declare your name to my brothers and sisters;
    in the assembly I will sing your praises.”[h]

13 And again,

“I will put my trust in him.”[i]

And again he says,

“Here am I, and the children God has given me.”[j]

14 Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil— 15 and free those who all their lives were held in slavery by their fear of death.16 For surely it is not angels he helps, but Abraham’s descendants. 17 For this reason he had to be made like them,[k] fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people. 18 Because he himself suffered when he was tempted, he is able to help those who are being tempted.

Footnotes:

  1. Hebrews 2:7 Or them for a little while
  2. Hebrews 2:8 Psalm 8:4-6
  3. Hebrews 2:8 Or You made him a little lower than the angels;/ you crowned him with glory and honor/ and put everything under his feet.”
  4. Hebrews 2:8 Or him
  5. Hebrews 2:8 Or him
  6. Hebrews 2:8 Or him
  7. Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.
  8. Hebrews 2:12 Psalm 22:22
  9. Hebrews 2:13 Isaiah 8:17
  10. Hebrews 2:13 Isaiah 8:18
  11. Hebrews 2:17 Or like his brothers

Hebrews 1

New International Version (NIV)

God’s Final Word: His Son

In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. So he became as much superior to the angels as the name he has inherited is superior to theirs.

The Son Superior to Angels

For to which of the angels did God ever say,

“You are my Son;
    today I have become your Father”[a]?

Or again,

“I will be his Father,
    and he will be my Son”[b]?

And again, when God brings his firstborn into the world, he says,

“Let all God’s angels worship him.”[c]

In speaking of the angels he says,

“He makes his angels spirits,
    and his servants flames of fire.”[d]

But about the Son he says,

“Your throne, O God, will last for ever and ever;
    a scepter of justice will be the scepter of your kingdom.
You have loved righteousness and hated wickedness;
    therefore God, your God, has set you above your companions
    by anointing you with the oil of joy.”[e]

10 He also says,

“In the beginning, Lord, you laid the foundations of the earth,
    and the heavens are the work of your hands.
11 They will perish, but you remain;
    they will all wear out like a garment.
12 You will roll them up like a robe;
    like a garment they will be changed.
But you remain the same,
    and your years will never end.”[f]

13 To which of the angels did God ever say,

“Sit at my right hand
    until I make your enemies
    a footstool for your feet”[g]?

14 Are not all angels ministering spirits sent to serve those who will inherit salvation?

Footnotes:

  1. Hebrews 1:5 Psalm 2:7
  2. Hebrews 1:5 2 Samuel 7:14; 1 Chron. 17:13
  3. Hebrews 1:6 Deut. 32:43 (see Dead Sea Scrolls and Septuagint)
  4. Hebrews 1:7 Psalm 104:4
  5. Hebrews 1:9 Psalm 45:6,7
  6. Hebrews 1:12 Psalm 102:25-27
  7. Hebrews 1:13 Psalm 110:1

2 Thessalonians 3

Christian Standard Bible (CSB)

Pray for Us

In addition, brothers and sisters, pray for us that the word of the Lord may spread rapidly and be honored, just as it was with you, and that we may be delivered from wicked and evil people, for not all have faith.[a] But the Lord is faithful; he will strengthen and guard you from the evil one. We have confidence in the Lord about you, that you are doing and will continue to do what we command. May the Lord direct your hearts to God’s love and Christ’s endurance.

Warning against Irresponsible Behavior

Now we command you, brothers and sisters, in the name of our Lord Jesus Christ, to keep away from every brother or sister who is idle and does not live according to the tradition received from us. For you yourselves know how you should imitate us: We were not idle among you; we did not eat anyone’s food free of charge; instead, we labored and toiled, working night and day, so that we would not be a burden to any of you. It is not that we don’t have the right to support, but we did it to make ourselves an example to you so that you would imitate us. 10 In fact, when we were with you, this is what we commanded you: “If anyone isn’t willing to work, he should not eat.” 11 For we hear that there are some among you who are idle. They are not busy but busybodies. 12 Now we command and exhort such people by the Lord Jesus Christ to work quietly and provide for themselves.[b] 13 But as for you, brothers and sisters, do not grow weary in doing good.

14 If anyone does not obey our instruction in this letter, take note of that person; don’t associate with him, so that he may be ashamed. 15 Yet don’t consider him as an enemy, but warn him as a brother.

Final Greetings

16 May the Lord of peace himself give you peace always in every way. The Lord be with all of you. 17 I, Paul, am writing this greeting with my own hand, which is an authenticating mark in every letter; this is how I write. 18 The grace of our Lord Jesus Christ be with you all.

Footnotes:

  1. 3:2 Or for the faith is not in everyone
  2. 3:12 Lit they may eat their own bread

2 Thessalonians 2

Christian Standard Bible (CSB)

The Man of Lawlessness

Now concerning the coming of our Lord Jesus Christ and our being gathered to him: We ask you, brothers and sisters, not to be easily upset or troubled, either by a prophecy[a] or by a message or by a letter supposedly from us, alleging that the day of the Lord[b] has come. Don’t let anyone deceive you in any way. For that day will not come unless the apostasy[c] comes first and the man of lawlessness[d]is revealed, the man doomed to destruction. He opposes and exalts himself above every so-called god or object of worship, so that he sits[e] in God’s temple, proclaiming that he himself is God.

Don’t you remember that when I was still with you I used to tell you about this? And you know what currently restrains him, so that he will be revealed in his time.For the mystery of lawlessness is already at work, but the one now restraining will do so until he is out of the way, and then the lawless one will be revealed. The Lord Jesus will destroy him with the breath of his mouth and will bring him to nothing at the appearance of his coming. The coming of the lawless one is based on Satan’s working, with all kinds of false miracles, signs, and wonders, 10 and with every wicked deception among those who are perishing. They perish because they did not accept the love of the truth and so be saved. 11 For this reason God sends them a strong delusion so that they will believe the lie, 12 so that all will be condemned—those who did not believe the truth but delighted in unrighteousness.

Stand Firm

13 But we ought to thank God always for you, brothers and sisters loved by the Lord, because from the beginning[f] God has chosen you for salvation through sanctification by the Spirit and through belief in the truth. 14 He called you to this through our gospel, so that you might obtain the glory of our Lord Jesus Christ. 15 So then, brothers and sisters, stand firm and hold to the traditions you were taught, whether by what we said or what we wrote.

16 May our Lord Jesus Christ himself and God our Father, who has loved us and given us eternal encouragement and good hope by grace, 17 encourage your hearts and strengthen you in every good work and word.

Footnotes:

  1. 2:2 Or spiritual utterance
  2. 2:2 Other mss read Christ
  3. 2:3 Or rebellion
  4. 2:3 Other mss read man of sin
  5. 2:4 Other mss add as God
  6. 2:13 Other mss read because as a firstfruit

2 Thessalonians 1

Christian Standard Bible (CSB)

Greeting

Paul, Silvanus,[a] and Timothy:

To the church of the Thessalonians in God our Father and the Lord Jesus Christ.

Grace to you and peace from God our Father and the Lord Jesus Christ.

God’s Judgment and Glory

We ought to thank God always for you, brothers and sisters, and rightly so, since your faith is flourishing and the love each one of you has for one another is increasing. Therefore, we ourselves boast about you among God’s churches—about your perseverance and faith in all the persecutions and afflictions that you are enduring. It is clear evidence of God’s righteous judgment that you will be counted worthy of God’s kingdom, for which you also are suffering, since it is just for God to repay with affliction those who afflict you and to give relief to you who are afflicted, along with us. This will take place at the revelation of the Lord Jesus from heaven with his powerful angels, when he takes vengeance with flaming fireon those who don’t know God and on those who don’t obey the gospel of our Lord Jesus. They will pay the penalty of eternal destruction from the Lord’s presence and from his glorious strength 10 on that day when he comes to be glorified by his saints and to be marveled at by all those who have believed, because our testimony among you was believed. 11 In view of this, we always pray for you that our God will make you worthy of his calling, and by his power fulfill your every desire to do good[b] and your work produced by faith, 12 so that the name of our Lord Jesus will be glorified by you, and you by him, according to the grace of our God and the Lord Jesus Christ.

Footnotes:

  1. 1:1 Or Silas; Ac 15:22-32; 16:19-40; 17:1-16
  2. 1:11 Or power bring to fruition your desire to do good

Ubera: Latin lesson in overflowing breasts

From Wiktionary:

ubera

Latin[edit]

Noun[edit]

ūbera

  1. nominative plural of ūber
  2. accusative plural of ūber
  3. vocative plural of ūber

 

uber

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See also: Uberueberüberuber- and über-

Contents

English[edit]

Alternative forms[edit]

Etymology[edit]

From German über-

Pronunciation[edit]

Or, imitating the German, /ˈjuːbə/, /ˈɪuːbə/, /ˈyːbə/.

Adjective[edit]

uber (not comparable)

  1. Super; high-level; high-ranking quotations ▼

Adverb[edit]

uber (not comparable)

  1. Very; super quotations ▼

Anagrams[edit]


Latin[edit]

Etymology[edit]

From *h₁ówHdʰr̥ (udder) (r/n-stem, with r made common to all cases). Cognates include Vedic Sanskrit ऊधर् (ū́dhar)Ancient Greek οὖθαρ (oûthar)Old English ūder, and modern English udder.

Pronunciation[edit]

Noun[edit]

ūber n (genitive ūberis); third declension

  1. (anatomy) A teatpapdugudder, a lactating breast
  2. richnessfruitfulness

Inflection[edit]

Third declension neuter.

Case Singular Plural
Nominative ūber ūbera
Genitive ūberis ūberum
Dative ūberī ūberibus
Accusative ūber ūbera
Ablative ūbere ūberibus
Vocative ūber ūbera

Descendants[edit]

Adjective[edit]

ūber (genitive ūberis); third declension

  1. fruitfulproductive
  2. copiousfullrich

Inflection[edit]

Third declension.

Number Singular Plural
Case / Gender Masc./Fem. Neuter Masc./Fem. Neuter
Nominative ūber ūberēs ūberia
Genitive ūberis ūberium
Dative ūberī ūberibus
Accusative ūberem ūber ūberēs ūberia
Ablative ūberī ūberibus
Vocative ūber ūberēs ūberia

Adverb[edit]

ūber (comparative ūbiussuperlative ūbissimē)

  1. fruitfullycopiouslyplentifully
  2. (of style) fully, copiously

Usage notes[edit]

The positive form of the adverb is not attested in Classical Latin.

Related terms[edit]

Descendants[edit]

 

“What is also interesting about the word “ubera” is that “breasts ” is not it’s only meaning. One of its meanings is “abundance” and “overabundance.” The Latin Vulgate has many corruptions unfortunatoverabuely, but it hits this verse dead on.”

— Ray Stone’s comment on Let her breasts inebriate thee at all times

1 Thessalonians 5

Christian Standard Bible (CSB)

The Day of the Lord

About the times and the seasons: Brothers and sisters, you do not need anything to be written to you. For you yourselves know very well that the day of the Lord will come just like a thief in the night. When they say, “Peace and security,” then sudden destruction will come upon them, like labor pains on a pregnant woman, and they will not escape. But you, brothers and sisters, are not in the dark, for this day to surprise you like a thief. For you are all children of light and children of the day. We do not belong to the night or the darkness. So then, let us not sleep, like the rest, but let us stay awake and be self-controlled. For those who sleep, sleep at night, and those who get drunk, get drunk at night. But since we belong to the day, let us be self-controlled and put on the armor of faith and love, and a helmet of the hope of salvation. For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ, 10 who died for us, so that whether we are awake or asleep, we may live together with him. 11 Therefore encourage one another and build each other up as you are already doing.

Exhortations and Blessings

12 Now we ask you, brothers and sisters, to give recognition to those who labor among you and lead you[a] in the Lord and admonish you, 13 and to regard them very highly in love because of their work. Be at peace among yourselves. 14 And we exhort you, brothers and sisters: warn those who are idle,[b] comfort the discouraged, help the weak, be patient with everyone. 15 See to it that no one repays evil for evil to anyone, but always pursue what is good for one another and for all. 16 Rejoice always, 17 pray constantly, 18 give thanks in everything; for this is God’s will for you in Christ Jesus. 19 Don’t stifle the Spirit. 20 Don’t despise prophecies, 21 but test all things. Hold on to what is good. 22 Stay away from every kind of evil.

23 Now may the God of peace himself sanctify you completely. And may your whole spirit, soul, and body be kept sound and blameless at the coming of our Lord Jesus Christ. 24 He who calls you is faithful; he will do it. 25 Brothers and sisters, pray for us also. 26 Greet all the brothers and sisters with a holy kiss. 27 I charge you by the Lord that this letter be read to all the brothers and sisters. 28 The grace of our Lord Jesus Christ be with you.

Footnotes:

  1. 5:12 Or care for you
  2. 5:14 Or who are disorderly, or who are undisciplined

1 Thessalonians 4

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Christian Standard Bible (CSB)

The Call to Sanctification

Additionally then, brothers and sisters, we ask and encourage you in the Lord Jesus, that as you have received instruction from us on how you should live and please God—as you are doing[a]—do this even more. For you know what commands we gave you through the Lord Jesus.

For this is God’s will, your sanctification: that you keep away from sexual immorality, that each of you knows how to control his own body[b] in holiness and honor, not with lustful passions, like the Gentiles, who don’t know God. This means one must not transgress against and take advantage of a brother or sister in this manner, because the Lord is an avenger of all these offenses, as we also previously told and warned you. For God has not called us to impurity but to live in holiness. Consequently, anyone who rejects this does not reject man, but God, who gives you his Holy Spirit.

Loving and Working

About brotherly love: You don’t need me to write you because you yourselves are taught by God to love one another. 10 In fact, you are doing this toward all the brothers and sisters in the entire region of Macedonia. But we encourage you, brothers and sisters, to do this even more, 11 to seek to lead a quiet life, to mind your own business,[c] and to work with your own hands, as we commanded you, 12 so that you may behave properly in the presence of outsiders and not be dependent on anyone.[d]

The Comfort of Christ’s Coming

13 We do not want you to be uninformed, brothers and sisters, concerning those who are asleep, so that you will not grieve like the rest, who have no hope. 14 For if we believe that Jesus died and rose again, in the same way, through Jesus, God will bring with him those who have fallen asleep. 15 For we say this to you by a word from the Lord: We who are still alive at the Lord’s coming will certainly not precede those who have fallen asleep. 16 For the Lord himself will descend from heaven with a shout,[e] with the archangel’s voice, and with the trumpet of God, and the dead in Christ will rise first. 17 Then we who are still alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 18 Therefore encourage[f] one another with these words.

Footnotes:

  1. 4:1 Lit walking
  2. 4:4 Or to acquire his own wife; lit to possess his own vessel
  3. 4:11 Lit to practice one’s own things
  4. 4:12 Or not need anything, or not be in need
  5. 4:16 Or command
  6. 4:18 Or comfort

1 Thessalonians 3

Christian Standard Bible (CSB)

Anxiety in Athens

Therefore, when we could no longer stand it, we thought it was better to be left alone in Athens. And we sent Timothy, our brother and God’s coworker[a] in the gospel of Christ, to strengthen and encourage you concerning your faith, so that no one will be shaken by these afflictions. For you yourselves know that we are appointed to this. In fact, when we were with you, we told you in advance that we were going to experience affliction, and as you know, it happened. For this reason, when I could no longer stand it, I also sent him to find out about your faith, fearing that the tempter had tempted you and that our labor might be for nothing.

Encouraged by Timothy

But now Timothy has come to us from you and brought us good news about your faith and love. He reported that you always have good memories of us and that you long to see us, as we also long to see you. Therefore, brothers and sisters, in all our distress and affliction, we were encouraged about you through your faith. For now we live, if you stand firm in the Lord. How can we thank God for you in return for all the joy we experience before our God because of you, 10 as we pray very earnestly night and day to see you face to face and to complete what is lacking in your faith?

Prayer for the Church

11 Now may our God and Father himself, and our Lord Jesus, direct our way to you. 12 And may the Lord cause you to increase and overflow with love for one another and for everyone, just as we do for you. 13 May he make your hearts blameless in holiness before our God and Father at the coming of our Lord Jesus with all his saints. Amen.[b]

Footnotes:

  1. 3:2 Other mss read servant
  2. 3:13 Other mss omit Amen.